Introduction

Monday, March 30, 2020

Inconvenient Me

I'm chafing against moderating, minimizing, putting a face on, or otherwise pretending in order to meet the capabilities and bandwidth of others. I've been working on finding ways to fully express myself and observe legitimate boundaries at the same time. But there are times when I just feel fucking furious and belittled, dismissed and treated like a nuisance or problem rather than a person. The energy between my sister and me is a real flashpoint for this. This dynamic brings up a lot of my past stuff around codependent patterns of walking on eggshells, "earning" the love and affection of others by being "good," or by being "good enough to be worth it," being accused of being "too intense" or "too much" by people and, rather than telling them to fucking fuck the fuck off, trying to equalize my loudness and sand down my rough edges. 

Why does it become a problem *for me* that other people are limited in their ability to meet me where I am? I have often wished I were bolder and had more of a "don't give a fuck" attitude about how others experience me, or in my inner response to a lot of feedback I get. It's a lot easier for me to have compassion for the well being of others and observe boundaries they have set up for that reason. If I start to get the sense that I am being silenced, belittled, seen as inconvenient, or that I cause exasperation, my default reaction is to take that to heart and criticize myself and wonder "what is wrong with me." I know many people who seem to respond in an opposite way, basically by telling whoever it is to fuck the fuck off. Not sure I want to live that way, either, but I'm not comfortable with the older patterns of having my confidence shaken and feeling problematic. 

Realistically, some relationships that are important to me will have terms nearly 100% set by the other person. It's then my decision whether or not I am going to operate within those terms or make a different choice, not in the direction of violating the terms they have clearly set, but more along the lines of removing myself. All relationships have boundaries and non-negotiables, but some have rules and regulations that are entirely or almost entirely in the control of the other person. It's *my decision* whether or not to operate within that scenario. But it is easy for me to think that I might skirt those rules somehow, and my little manipulative weasel brain starts to kick in. Or I become rebellious and resentful, but I refuse to acknowledge this, even to myself. 

The decisions and choices of others are not my problem. This is just the first step of Codependents Anonymous in a nutshell: "We admitted we were powerless over others—that our lives had become unmanageable." The magical thinking that I am the cause of the decisions and choices of others is toxic in at least two ways. One is that it gives rise to a lot of what if thinking. What if I had done this differently? What if I hadn't done that? What if I could magically change in this way and thereby control the decisions and choices of this other person? The other way it's toxic is that it gives rise to self hatred. If I were enough, I would be worth choosing. If I were worth it, I would be paid attention to. If I were interesting enough, sexy enough, funny enough, handsome enough, I would be worth the attention I crave from the person from whom I crave it. That someone has made a different decision or choice by default means I am worthless. It's this combination of manipulative fantasies and a sense of being worthless that brings on a lot of suffering. 

In the face of that suffering, sometimes I am sad and sorrowful, sometimes I'm in a more meditative, detached place, and sometimes I feel a lot of anger. These are aspects of grief and loss that are less romantic and attractive than the softer states of appreciation or sorrow. Resentment, blame, anger, self pity. The best I can do with these responses sometimes is to use anger as a shield, take a look at how I am ripping myself off and letting myself fall down that muddy hill of blame and the illusion of control and manipulation, and protect myself. Anger that moves protectively and that is a spur to action is sometimes the only option I have. 
Yamantaka

I do find myself longing for a time when I am able to be 100% myself and be supported in that by other people. I want to be supportive of that for people I appreciate, as well. I'd say it fairly characterizes the most thrilling experience I've had in spite of my trip through Hades that I felt seen 100%, and admired 100% at the same time. And I felt that same vast appreciation and acceptance of someone else. But, apart from that exchange, it also characterizes my life, it seems for many years now, that I am taken partially and with a filter, and I am only partially appreciative in return. Some would say it is always and necessarily this way, but the other experience of being wide open and feeling mutual endless appreciation and possibility was just as real. It would be easier for me to be "inconvenient" and put a lid on it, were that not the case.  


Friday, March 27, 2020

That Heart We Also Have

A few days ago, I posted this on Facebook, and it seemed to speak to a lot of people:

"The heart of a dog is really something. Teddy, the chow mix whose person in this world was my deceased brother-in-law, has been sitting outside, all day, every day, rain, snow, bright sunny cold, watching the driveway, since Dave died. She doesn't want to go in. She's out there from about 6 a.m. until after dark, every day, with very few breaks, vigilant. Watching and waiting. I think some of us have a buried part of us that waits the exact same way. The same mute, loyal, inconsolable part of us we might not even notice after a while, eyes fixed on the driveway, certain that the beloved is bound to return. Bewildered, not accepting, at best, forgetting, but only after the attrition of years. And, exactly like a dog, the same expectant, loyal, waiting part of us can't be reasoned with. If I could explain to Teddy that Dave is never coming back, it probably wouldn't make a difference anyway. Our mind, with words, tries to reason with our own heart in the same way. It doesn't make any difference."



The sense of loss and waiting has remained with me, as if simply catharsis in writing about it would make it any different. I sometimes put too much faith in the power of expressing something, as if simply getting it out there will make it go away. A friend of mine is in the habit of following statements she makes with statements like "None of that is true, or might be all just blowing smoke, and none of it would I set in stone." In this way, she instantly burns to the ground what she has just written. I was at first startled by this, since I get so attached to what I write. But it has become a strategy of mine, now, also, to step back from what I just wrote and demolish it. Or just wear it a lot more loosely.

This reminds me of how we sometimes respond to being broken up with or left by that weird tendency to catalog all of the times the beloved said things that were like vows. "But you promised!" It's a natural tendency of course, but yet again puts too much stock into mere words. Anyone is capable of saying anything at any time. This is one of the weird facts of human consciousness. Resorting to only two categories (truth or lie) is usually much too black or white. But how terrifying it is, at the same time. to remember that even if a statement is 100% true at a certain time, it may never be true again, as time rushes forward and creates new context, new realities, new decisions, new choices, new feelings. 

That heart we also have, waiting and watching the driveway, is outside of time. The passage of time doesn't matter. Love is touching souls, says Joni, and surely you touched mine, she also says, but where and when do those soul touches go, in the weird and inchoate welter of time's indifference? No one knows. Constantly in the darkness. 

Teddy's life purpose has shifted now from Dave being her person to guarding Dave's territory, even though Dave is gone. Does a dog have any idea of how long he has been gone? Or that he is never coming back? One wonders what any of that would mean to Teddy. Her heart knows only exactly what it knows, probably pretty much right now. That heart we also have. 

Friday, March 20, 2020

Futility, Rage, Self Pity and other Party Games in Plague Time

I keep feeling at least a little bit like: "welcome to my world." The past few years have been bewildering, heart breaking, unrelentingly isolating, weirdly futile, super productive but to no discernible end, existentially challenging and increasingly unpredictable and weird. So, as the pandemic unfolds across the land, oddly enough, it all just seems to entirely fit the whole pattern of my life since approximately January 2017. 

My sister had a jagged meltdown last night, caused by having to order printer ink cartridges and her plan of buying them at the Pennsylvania Wal-Mart probably being foiled by the entire state going on lockdown. We both were trying to figure out if the housewares or office suuply sections of Wal-Mart would be open or if only the grocery store would be, when she tumbled into angry, self pitying, suicidal despair. "I don't want to keep living, This is all bullshit and totally pointless. Just when we think we have something figured out, along comes some other stupid bullshit. I just want to catch this virus and die. I wish I could trade places with someone who has it right now, who wants to live."

I simply stood, witnessing, occasionally saying validating things. My own suicidal impulses and despair have prepared me to stand with someone who falls into it. I had nothing consoling, reassuring, or helpful to offer, nor did she want that. It was one of those hot moments where a person simply needs to fall apart in the company of another person. I am still feeling rattled by it, especially because it was an opportunity for me to witness my own loneliness, sense of futility, despair, and rage, but outside of myself, on display, performed by another person. I am still unpacking my various reactions and responses and noticing that I definitely tend to want to jump in and fix this kind of suffering for others, while I am quite familiar with it and often live with it in myself. 

One thing that looms in my own mind is some judgment that, if only she were able to access sadness, sorrow, and tenderness, and simply grieve in those ways, the razor sharp, cutting, enraged, self pitying experience would be healed, or at least greatly relieved. In looking at that, I realize this is my own experience, and may well not be true for all. Instead of judging, it's more useful to learn about myself in this, and just let other people do whatever the hell they need to do whenever they need to do it. 

Apart from my sister's suffering, I have had a challenging time not worrying about a particular person who is in home health care, as well as all of my other health care friends. The inexcusable situation where health care workers have no legit protection has me enraged. If the bribers in charge send me money, I am going to use a shit ton of it to purchase and distribute N95 respirators. 

Another strange thing is simply watching the social aspects of the pandemic unfold on Facebook, in particular. I knew, about a week ago, that shit was going to get super weird, and of course, it has, in a variety of ways. Mostly I have been grateful to have the connection at all but have definitely needed to quarantine myself from too much stupidity and ignorance. 

I did not expect loneliness to hit me as hard as it has the past week. I suddenly had a fantasy of being in quarantine with a lover, or a little family, and it has stuck with me. It's of course not what is happening. It keeps popping up like it would be preferable to my situation. I miss physical touch so much it takes my breath away. It doesn't help to be recalling the experience of connection that could not be continued. I am not summoning those memories; they are invading like love armies. It's inconvenient and painful af. 

Meanwhile I am swimming up through about 80 feet of sludge every day to write, apply for jobs (16 rejections so far! hooray!), meditate, and work out. I've been shopping, cooking and cleaning for my sister, and doing things for her she can't do. She is more disabled than I realized and of course in her grief and anger her mind is not all that together either. Last night, for example, she couldn't figure out exactly which ink cartridges fit her printer. She couldn't figure out how to delete a text from her phone. She couldn't figure out how to unsubscribe from the automated prescription drug notifications from CVS. These experiences enrage her, and my role is often to just be level, mollifying, and show her how to do these things. Even then, she is overwhelmed and says things like, "thanks, but I'll forget all of this anyway." Her experience right now is that everything in life is fucking miserable and pointless. As I said above, I am simply a radically validating witness, and that is that. 

It's beautiful here though. Cold, grey, early early early spring. The first day after the equinox, of course. 




Sunday, March 15, 2020

Gut and Heart Talking

One of the strange slow moments of the drive east was having the entirety of The Well Tuned Piano by La Monte Young on the car stereo from Van Horn TX, for the five hours it takes, driving nearly 400 miles, up through Pecos, Odessa, Midland, Colorado City, to just east of Abilene. One thing about so much solitude since my life collapsed in 2017 has been situations where long, slow experiences have plenty of room to unfold. If you have the luxury of loss or making space and time in your life, and pass through the inevitable panic and restlessness of nothing to do, and then the inevitable grief of the self-encounter, you begin to have a very different experience. 




There's a lot of new things to listen to, to pay attention to, and to actually heed, rather than ignore. 

I had a fierce intuition after the PhD defense to head east, for example, and heeded it, and it turns out there was good reason. I have realized over the past year, especially, that in the past I often have not known what my gut was telling me, and even when I did, I have often ignored it, minimized the message. sought to rationalize or push aside the message, or delay acting on it. The problem with deeper listening for me has been that one starts to hear things one would rather not hear at all, let alone heed. It's highly inconvenient. It means letting go of control and being open, but being on guard against one's own bullshit. It means encountering what Pema calls "groundlessness." 

Sometimes it means losing and letting go of the one thing I've wanted more than anything in the world. Ignoring the message leads to chasing, pursuing, trying to hold it. In all of that experience, one already feels the searing loss. The loss is contained in all of that effort, just waiting to be honored. Of course there's relief when one finally lets go, but what I wouldn't give for even five more minutes with a certain person, for example. One more kiss. One more breath. And yet we know, these "agains" sometimes, or often, cannot, will not happen. That dark grey word we try with all our might to stave off floods the field: Never. 

Living a heart and gut attentive life often means not having any good explanation at all for why one is doing something. It can mean being fiercely rejected and judged by others, since choices and decisions seem irrational, inexplicable, definitely outside of the safe narratives of others or the role one plays in those narratives. It makes one somewhat dangerous to others, since balancing the commitment to one's intuition with compassionate action in the world is tricky. It replaces a whole universe of "can't" with a weird urgency of "musts." But it also replaces a whole universe of "why not?" with "must not." Of course, when I am not listening to my gut and behaving in ways to try to stave off realization or message, I am just as dangerous if not more so. It's a lot more likely for me to use people as a distraction, for example. When I'm more firmly ensconced in the intuitive space, there's a whole different ethics. There's even a feeling of being repulsed by the idea of using people. My "need" shifts much more to either want or don't want. The worst thing that can happen from not getting the company of a person then is simply what I already have: solitude.  

One of the bigger realizations arising from solitude is that love is a lot more than what we conceptualize in the mind. When I'm safe in solitude, I am able to love a lot better, and realize that I want the level best, the highest purpose and possibility of happiness, for those I love, whether or not any of that "includes" me, and, especially, without regard to what I think those people should do or how I think they should do it. I guess there is a more unconditional experience of being alive, on the safe side of solitude. The terror of letting go subsides somewhat and is replaced by a larger, more wide open acceptance. 

I had a vision of someone I love dearly, growing old. This was inspired by observing my own 88 and 87 year old parents. I thought of this person I love, and now know to be vital, fierce, physically radiant, embodying a real life force, and imagined this person, say, 50 years from now. The tenderness that came up for me was tidal and complete. The wish for a good old age, happiness, wellness, the ability to look back on a good life, with people loved and loving, constant and present in the surroundings. This feels like a good way to connect with reality, sometimes. I need to recall that true love is wanting the best for someone else, even when it doesn't include me, even when they find their best in a way I don't support or agree with. In all ways, letting go of the need to be a part of someone's life but still honestly wishing them well, is maybe as close to unconditional love as we can get on this Earth. 

Much of this moves only in the silence of the mind. 

Saturday, March 14, 2020

Since They Burned You Up, Collect You in a Cup

My sister organized a small memorial for her dead husband today, with six of their friends invited. He had wanted to have his ashes scattered in the Ten Mile River behind their house, so we all gathered on the mossy-rock bank with his very heavy bag of ashes. A few people spoke. We took turns dumping some of the thick grey ashes into the water. They responded more like grey paint than ash, and swirled and turned like clouds in the clear river water. The currents would eventually clear his remains as they diffused more and more downstream, and then another cloud of grey swirling ash would be added by another person in attendance. 

As his ashes were dropped into the black and clear, cold, rushing water, my sister shed the first tears I have seen, since I arrived here a week ago. I put my arm around her from the right side, and a friend of hers, from the left. I was surprised by how thin and frail her scapula and shoulder felt. 

We saved a small amount of his ashes at my sister's request. 

There are ashes split through collective guilt
People rest at sea forever
Since they burnt you up
Collect you in a cup
For you the coal black sea has no terror

Will your ashes float like some foreign boat
Or will they sink absorbed forever?
Will the Atlantic coast
Have its final boast?
Nothing else contained you ever



Very few words were spoken. The restaurant owner of the place across the highway had us all over there, and fed us. There were lots of stories from his friends, who had known him for 20 years or more. 

My sister's husband had been the kind of person you would describe as "intense," and someone most people either loved or hated. One of his oldest friends told the story of how they had a falling out that resulted in 15 years of complete silence between the two of them. The last words my sister's husband had said in the fight the two of them had were "We're friends to the end. And this is the end." But after the 15 year silence, they reconnected, and reconciled, and had been friends for the past decade or so. 

I had a great many memories of the man today. I first met him in 2003, when I drove out to New York for my parents' 50th wedding anniversary, which my sister had generously offered to host on her large rural property. He had serious liver disease and was not doing very well, but he was high energy, constantly in motion, working his ass off to get the property ready for the big party. He and I cleared a bunch of rocks for a large portion of the grassy lawn along the river, and set up a volleyball court that never got used. He had unkind words about my oldest brother, laying into him as a freeloader and a grifter. He was fiercely protective of my sister. I immediately knew his type from many years of manual labor on the east coast, in the New York, Philadelphia, and Boston areas. Blustering, gruff, hands on, practical, handy, but with nearly zero patience for pretense or laziness, and a deep and abiding complete self-confidence in his opinions and judgments. 

He also was extremely irascible, and very sharp and sudden in forming his opinions and never hesitant in expressing them. A few years later, when he found out I had gotten sober and was in 12 step recovery, he said something like "Oh so you joined the cult huh? That's for weaklings. Just don't drink if you have a problem with it. AA is bullshit." My sister shushed him, since she knew how much my recovery meant to me, but honestly, it didn't bug me. I figured, well, that's your opinion, and who knows where it comes from? I often run into people who hate AA. I'm not really a joiner myself, and I don't need to defend AA to people who think it's bullshit.

He discounted all of my "book learning" and dismissed the Ph.D. as a total waste of time. "That and $5'll get you a shitty coffee at Starbucks!" For some reason, I never felt too stung by these sudden blustering and dismissive remarks. I think, at least in part, that was because I knew what he valued, how he had lived his life, and what kind of work he thought was important, and his opinions were totally consistent with all of that. I also didn't have to form any kind of actual relationship with him, and valued how protective he was of my sister, and figured that was enough. I didn't need his respect. I'm also used to being dismissed by a lot of men, who are all pretty much fucking assholes anyway, and he fit a larger pattern, so it wasn't surprising. But with guys like him, you also know flat out that he would give you the very shirt off his back if you needed it. 

If you know any Navy lore, you know that some of the craziest motherfuckers of all were the boiler room techs. This is what my sister's husband did, when he was in the Navy. Hard mechanical labor with high stakes in cramped and incredibly hot quarters. He was proud of having done it, but he also was dismissive of the Navy and not particularly patriotic. He had the true enlisted man's attitude about all of it, which was that the enlisted men were the only ones with any sense, the officers were all idiots, and the military in general was a goddamned joke. 

Anyway, all of that bluff and bluster is just ash and memory now. What was left of him from the crematorium formed clouds and grey swirls in the Ten Mile River. "Fuck a funeral or some kind of big ceremony," he had said to me once," when I go, I want to be fish food. It's in my will. Just throw my ashes into the river."

And so, he got what he wanted. 




Thursday, March 12, 2020

How It Is

I first inquired to my brother and sister in law last week whether or not an evening visit to see my parents was advisable, since I knew the situation is complex there. Mostly, my father has good days and bad days, largely as a reflection of how well or poorly he has slept the night before, and visiting on a bad day just makes things more complicated, with my mother, the home health care patient aid, my brother or sister in law or both, and the visitor all in the same small apartment. Also, some of my father's bad days involve him simply sleeping the entire day, and my sister in law thought I specifically wanted to interact with him, which is not really the case. I had thought of visiting more for my mother's sake than anything, since it's a challenging situation for her. Interaction with my father is limited anyway. 

One of the symptoms of the advanced Parkinson's is that my father has bladder spasms. So he has a catheter, and a catheter bag, but he's also on a muscle relaxer to reduce the severity of those spasms, another therapeutic effect of which is to make it easier for him to swallow. However, the pill has some odd side effects that include mental disorientation, nightmares and disrupted sleep. So the docs also put him on Ambien, which has a counter-active effect overnight. However, of course, Ambien has weird side effects of its own. So when these things conspire, my father does bizarre things at night, like try to get out of his hospital bed and get his foot stuck in the bed rail, or engage in loud, long, and elaborate but nonsensical conversations with imaginary guests. These overnight problems wake my brother via the baby monitor, and so everyone has a less than ideal night. 

My father is quite stubborn, and tries to stand up out of his wheelchair sometimes, without any help and without using his walker. He is now at the point where, every time he tries this, he falls. The last time resulted in a back injury, which also kept him awake at night. This incident involved my mother calling up to my sister in law, who had to come down and try to lift my father off the floor. Home health care was not present at this time. So these kinds of emergency situations arise fairly often. 

My brother and sister in law are trying valiantly to avoid residential care outside of the home for my father, because of the cost. Medicare covers the home hospice care, but not the home health care aids, and the agency gets $1200 a week for that (with the aids themselves hardly being paid anything, I bet). 

My brother himself suffers from a cervical spine/upper spine misalignment which makes it impossible for him to turn his head, and has affected his posture. His range of motion is seriously impinged. My sister in law has some health issues as well. My mother is not strong enough to do anything about my father's falls or other issues. She is experiencing fairly serious depression—"I just don't want to leave the apartment, listen to music, or do anything, really"—combined with incapacitating anxiety, but she is not getting any help for those understandable issues. The whole scene there is one of acute care, human frailty, valiant efforts, uncertainty and heavy decisions. 

It was a beautiful drive up here to Sullivan County NY last Saturday morning. Late winter in the northeast is a special season, where the forests are still bare, but tight buds have emerged, and everything is thawing. This year has been largely snow free, and everything is brown and grey. The drive from the Lehigh Valley up to my sister's goes through Pennsylvania State Forest land that is as primal eastern forest as one can find these days. My sister's place is right along the banks of the Ten Mile River, within a mile and a half walk of the Delaware, on the New York side. The first thing I always notice when I visit here is the constant singing of the river, a soothing noise of rushing water.  


There's some heartbreak connected to all of this that I won't write about at the moment. A lot of my own things have to be put in a container right now anyway, which is doable in the short term, and, frankly, a bit of a relief. 


I expected my sister to be a wreck, as I had arrived three days after the sudden death of her husband. She definitely was emotionally raw and worn, but what I was not prepared for, because my family does not discuss these things, is her own fairly serious physical disabilities. She has painful arthritis in her right hip and has difficulty walking, let alone climbing even a short set of stairs. Because of abdominal issues she has, she is not supposed to lift anything heavier than ten pounds. She is a throat cancer survivor and supposedly in remission, but her voice is frail and hoarse and it is uncomfortable for her to talk much. It turns out she had been quite dependent on her more robust husband for a lot of the physical chores involved in running their rural household. I had expected to be available for emotional support, but didn't know that I would also be highly useful for practical, simple things, like taking out the several bags of heavy trash, helping her carry groceries, helping her with her four dogs, moving heavy houseplants, etc. 



 Main Street in the small river town near my sister's house.


The view from the deck on the apartment I am staying in. 
At some point, a difficult conversation is going to be necessary about her need for physical therapy and strength training, or hiring an assistant, because I can't simply live here. I feel the usual resentment I have long felt for my family for a variety of reasons. First, to not be given any solid information at all about the situation, and second, because my family members generally take utterly shit care of themselves and end up relying on other people, in a context of being "stoic" and having weird, unconscious "values" about being independent and "not bothering anyone." My sister is quite stubborn while at the same time being legitimately needy of assistance. She also, in the best of times, has a tendency to be extremely irascible and to see even minor tasks as monumentally challenging and exasperating, so these aspects of her emotional set are definitely enhanced in her grief. 

My family members are incapable of simply grieving, especially in the presence of another person. Since I have been here, so, for five days now, the closest my sister has gotten to grieving her dead husband has been an acrid kind of resentful self pity. There is no tenderness and no sense of self compassion. She has returned to smoking and drinking alcohol as a way to "deal." A diabetic, throat cancer survivor, with abdominal surgeries, arthritis and shortness of breath, seeming to have to grieve via smoking and drinking. I have been simply present for her, no matter how she does her process. She keeps apologizing for being a mess, and I keep saying, no need to apologize, there is no right or wrong way to grieve, just be yourself. Instead of asking if she needs or wants anything, I have been grocery shopping, cooking all the meals, going over to her house (I am staying in a detached guest house apartment built out of the former barn) and doing chores, taking out trash, buying her smaller trash cans and bags that she herself can carry, inviting her on walks, etc. 

She is a difficult person, even when not grieving in her own way. For example, I simply mentioned "wow, Harvey Weinstein got 23 years in prison!" and she immediately went on a rant about how he had been treated unfairly, how he had reacted the way "all men would react" to the affection shown to him by younger women, etc. She surprises me constantly with her irascible, weird, eccentric and unpredictable views. Jung would say she has an animus, that makes her contrary and irritable, easily angered and oppositional. She has always been this way, so that one gets a sense of having to walk on eggshells, not bring anything up that even *might* be controversial, which is a difficult thing to estimate. She's a dedicated feminist who fought hard for the ERA back in the day, for example, so her take on Weinstein is typical of the weird thing where I expect we will bond over agreement on something and she just goes off, flaming out in the other direction. These unpleasant and unpredictable aspects of her personality are magnified significantly by her inability to access her grief directly, and simply be tender. 

My intuition is still quite strong that I have done exactly the right thing and continue to do so. Something organic to my own story and a calling to be present for the time being for all of this. I'm working out, meditating, walking in these glorious woods, eating well, trying to sleep better, continuing to look for jobs, and practicing compassion. 

But I also legitimately feel anger, resentment, amazed outrage, despair and my own grief. I'm also sometimes about as lonely and yearning as I have ever been in my life. Working with those aspects of the shadows of these situations is as important as staying on the light side. It is taking the full range of skills I have to simply show up for myself enough to show up for others. I do feel that some important parts of my own story are slowly coming together via this experience. I am not entirely sure what it means at this point, but there is a very strong intuitive sense that I am set to learn valuable things about my own history and my ways of having dealt with it all. 

My intention is to move gracefully and not codependently through it. 

Wish me luck. 






Friday, March 6, 2020

Just Another Week for Dr. Hades

A week ago, Percy became Doctor Hades, thank you very much. So far, that and $5 will get old Percy a large latte at Starbucks, but it's early in the beginner's game, of course. 

Doc Hades' old friend (38 years of brotherhood by choice) flew all the way out from Newark for the event. There were several other friends in attendance, the defense went well, but it was nearly four hours long—after the first public hour, Percy's committee grilled and grilled. Good questions, some great discussion, and lots of new ideas, and not very many revisions. A sort of perfect result. 

I woke up Saturday morning feeling a weird combination of disorientation, relief, and uncertainty. After dropping off my friend at the airport, I went back to the hotel and listened in. My intuition was very, very strong that I should set out for the east, and turn this strange limbo into some connection with my family self. I suspected the intuition was because my father has been in home hospice for a couple months, and there was some reason why I needed to see him again. 

I drove to Van Horn TX and then the next day, to Texarkana, almost making it out of Texas. Then on to Nashville. 

For a few years now, I have loved stopping in East Nashville on the way east. Hot chicken, Jeni's ice cream, the hip feeling of the place. Sure, it's gentrification central. I have usually stayed a few miles outside of the district, but this time snagged a deep discount at a fancy boutique hotel at 9th and Russell, called The Russell. A renovated church with a lot of artsy feel to it. I felt simultaneously impressed by the attention to detail and coolness, as well as embarrassed by the conspicuous hipster gentrification. 




Anyway, I hit Bolton's Chicken and Fish, a favorite hot chicken place, and then walked a couple miles to get some Jeni's ice cream. It was a blustery night, but nothing was happening weather-wise, really. 

I took some melatonin, put my earplugs in, and fell asleep. At about 2 a.m., I woke up, went to the bathroom, and there was no electricity. My half awake mind thought maybe a fuse had blown in the hotel, or some little thing. I went back to sleep, finally waking up at 7:30. I got my stuff together in my completely dark room (no windows) using the flashlight on my cell phone. I headed out down the hall and ran into some other guests. "I guess the power is out huh?" I said, still not fully awake. "Yeah, it's really bad, just awful." 

"What?"

"The tornado. Total devastation. Cars everywhere, debris everywhere."

... "oh."

I suddenly felt this weird surge of panic, imagining Sappho tossed and crushed. "How's the hotel parking lot?" 

"Oh it's fine, just some branches and things. The real destruction is down on Woodland and along Main Street." 

Note the location of The Russell near the lower left corner of the map. Down on Woodland, especially along the northwest side of Woodland, total destruction of everything. Also along Main. Two people were killed outside Attaboy, which you can see along McFerrin Street. Some pics I took before I headed out, really in shock. I still am. 









It was especially odd how easy it was to get out of the city. The way east was completely clear. Driving out I 40, however, traffic was backed up headed into Nashville for at least 60 miles. Everything felt like the end of the world. Of course, manufactured housing took a huge hit out in rural counties. more than 20 people died. 

I stayed in the "lost in time" quaint little town I often stay in in Virgina, Harrisonburg. It combines a 1950's All American feel with a population of nearly 2000 refugees, oddly enough. "The city has become a bastion of ethnic and linguistic diversity in recent years. Over 1,900 refugees have been settled in Harrisonburg since 2002.As of 2014, Hispanics or Latinos of any race comprise 19% of the city's population. Harrisonburg City Public Schools (HCPS) students speak 55 languages in addition to English, with Spanish, Arabic, and Kurdish being the most common languages spoken. Over one-third of HCPS students are English as a second language (ESL) learners.[18] Language learning software company Rosetta Stone was founded in Harrisonburg in 1992, and the multilingual "Welcome Your Neighbors" yard sign originated in Harrisonburg in 2016." (Wiki)

I woke up Wednesday morning to a text from my sister, announcing that her husband had died suddenly of a heart attack the night before. A lot of my weird pull to the east suddenly made sense and came into focus. It still may have been an intuition around my father, but now, I was only six hours away from my sister's place, and knew I had the chance to go up there and be useful somehow. We spoke on the phone as I drove north and she wanted me to wait until Saturday to come up, so I am going up there tomorrow. 

I drove up to see the same friend who had just flown out to the dissertation defense, who happens to live in a sleepy little town along the Delaware River, in New Jersey. Taking my time approaching the Pennsylvania family. I had another series of intuitions that it's not so simple as just popping in to say hello, due to complications and issues related to my father's health. This was borne out also, as it turns out he has been having a rough time the past few days. 

I did visit last night. It's the kind of situation where it causes some stress for my 88 and 87 year old parents to be surprised by me visiting, but a lot less stress than them knowing I am going to visit and worrying about it ahead of time. They were very surprised. "You're not a very nice person, sneaking up on us like that!" was what my unbelievably frail father said. He was only half kidding. He's always hated surprises. But we settled in as they ate their Meals on Wheels dinner. My father is wheel chair bound, declining into later stage Parkinson's, has trouble eating and swallowing, and uses a catheter because of bladder spasms. He takes Ambien every night to help him sleep, but he's experiencing some of those wild side effects that go along with it, including holding forth in long conversations and having vivid hallucinations. He has home hospice care 8 hours a day, sleeps in a hospital bed, and is on a baby monitor so my brother and his wife can hear everything that is going on. He is stubborn and tries to get up and walk around, and often falls and has to be picked up. They are probably going to put a safety belt on the wheelchair, which he'll hate, of course. He lost his upper teeth dentures a couple of months ago and he's hardly eating as a result. I watched my parents both pick at their food. It takes them forever to chew and swallow. Both of them are incredibly frail and have relatively low mobility. My brother and sister in law are providing a lot of basic care, in addition to the home health nurses who come every day. 

They just closed on a vacation and rental property on the beach along the Atlantic in South Carolina, and want to go down there for a couple of weeks in late April, early May, so I may well be doing the round the clock care for at least those two weeks. But first, up to help out my sister as she closes out an incredibly complicated life she and her husband had, since they ran a fairly large business together. 

And that, dear readers, has been the week since I defended.